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Department of Anthropology
Senior Thesis Archive
Archive from 1997-2019
Last Name | First Name | Grad Year | Title | Fieldwork Site |
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Theodora | Rodine | 2019 | Staging Interventions: Limitations and Advantages of Performance as Research | |
Steph | Lukez | 2019 | Gentrification and Education; Modern Day Segregation in Strawberry Mansion | |
Shu Min | He | 2019 | Memorialization of the Underrepresented: The Tacoma Chinese Reconciliation Park | |
Jiaxin | Lin | 2019 | Memory Politics and National Identity Formation: Problematizing German Erinnerungskultur | |
Luba | Mendelevich | 2019 | The Anatomy of Queering in the Park: How an Ethnographic Film about a Queer Skateboarder in New York City Gets Made | |
Ali | Weiner | 2019 | Redefining Artistic Legitimacy: An ethnographic inquiry into urban art in Rome, Italy | |
Bradford | Morbeck | 2019 | 'That’s why I always come back here:' Cosmopolitanism, belonging, and touristic spaces in post-apartheid Windhoek | |
Tania | Ortega | 2019 | Exploring a Pedagogy of Cariño within Puentes Hacia el Futuro and a Broader Migrant Rights Movement | |
Vanessa | Morales | 2019 | Chismosxs A Través De Las Fronteras: Exploring Chisme as a Vehicle of Intimacy Amongst my Transnational Family | |
Peter | Dudley | 2018 | Mount Moriah Cemetery: Death, Remembrance, and Restoration in the Landscape | |
Mary Beth | Melso | 2018 | “I Gotta Figure Out What I’m Gonna Do Next”: Investigating the Decision to Relocate to a Quaker Care Retirement Community | |
Brandon | Sickel | 2018 | Hope on the Range: How Cowboys, Conversation, and Culture Are Saving the New West | Medano-Zapata Ranch |
Kendall | Logan | 2018 | Beauty in Strength: Discourse and Determination of Body Image among Female Athletes at Haverford College | |
Reid | Cohen | 2018 | Visual Essays on the Music Video Archive of Kendrick Lamar Brace Yourself, I’ll take you on a trip down memory lane. – Kendrick Lamar, m.A.A.d city |
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Praxedes | Quintana | 2018 | Colorado Comadres of the Chicano Movement: Women, Activism, and Motherhood in Pueblo, Colorado | |
Emily | Anderson | 2018 | Busy Work, Bad Blood, Test Scores & Tenure How and Why New York State’s APPR Policy Reform is Found Ineffective by Educators |
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Massendie | Diaby | 2018 | Sexuality, Communication, and Perception of the HIV Risk among West African Women in the Bronx and Harlem | |
Ezra | Hollander | 2018 | The Challenge of Utopia: Intentional Communities as Tools for Sustainable Living and Social Change | |
Callie | Kennedy | 2018 | A Testament to Resistance and Radical Care: Nonprofit Sanctuaries for Migrants and Refugees | |
Aldis | Gamble | 2018 | Women’s Rights and Unborn Life: The Development of Pro-Choice and Pro-Life Activists World Views | |
Nhi | Nguyen | 2018 | Museums and Civic Engagement: Can Museums Atone for What They’ve Done? | |
Coren | Freda | 2017 | "Aqui esta mi corazon" Learning Race and Performing Citizenship | |
Eckert | Caleb | 2017 | Unsettling Spring Health | |
Garcia | Ana Teresa Colon | 2017 | Protecting Nature: With or From the People | |
Gascoigne | Francesca | 2017 | How the dissolution of public art funding will deepen class division in U.S. and and solutions to prevent it | |
Greenler | Ellie | 2017 | Refugees, Radishes, and Relationships: How Urban Gardens Facilitate Social Integration Opportunities for Refugees | |
Horowitz | Benjamin | 2017 | The Imaginary Bridge: How Pearl Street Embodies The Neighborhood Struggle Over Space, Peacemaking and Art's Work | |
Miswardi | Gillian Wong | 2017 | Humans, Plants, and Three Temporalities | |
Portillo | Gilbert Orta | 2017 | Aiding the Epidemic: the effects of PrEP, PEP, and TasP on the Historical Stigmatization of HIV and AIDS | |
Ryback | Mia | 2017 | Reading Children Just Like Me: Representations of Childhood, Home and Boundedness | |
Spencer | Angelique | 2017 | A Transformative Escape: Stories of Black Womanhood Negotiated in the Dance Studio | |
Vivado | Sofia | 2017 | After the Paint Dries: Emplaced Murals in Philadelphia | |
Alliyu | Oluwatobi | 2106 | Linking Policy to Real World: Exploring Policy Objectives of HIV Program Funders in Nigeria | |
Feng | Jessica | 2016 | The Yellow Piece of the Mosaic: The Racialization of Asian American Students at the Nation's Most Diverse High School | |
Figa | Harlow | 2016 | Finding Identity Within Online Communities: A Cyber-Ethnography of FTM YouTubers | |
Heredia | Jahzara | 2016 | Poderosxs: Cuban Women in Hip Hop Production | |
Kang | Jee Soo | 2016 | Self-Making Through Hybridized Cultural Citizenship: Diasporic Korean American College Students & Their Engagement with Korean Popular Media | |
McGee | Calen | 2016 | "It's an Honor and Pleasure, I Treasure being the voice of the children of the Lesser" | |
Park | Dahee | 2016 | Following Tradition in Pesantren Aswala Nusantara: An Analysis of Female Santri in Jogiakarta, Indonesia | |
Straus | Jennifer | 2016 | Students and Teachers, Inmates and Staff: Shifting Positionalities in Jail GED Classrooms | |
White | Kaziah | 2016 | Speaking Abortion: Understanding Stigma, Support Networks, and Faith Within the Lives of Abortion Care | |
Vargas | Joaquin | 2016 | Sex: The Critical Truth Stroies of Rejection, Resistance and Self-Discovery | |
Cartwright | Ruth | 2015 | Repositioning Place and Rerouting Progress in Hillsboro, West Virginia: A Vision of Community Perspectives on the Atlantic Coast Pipeline | |
Devine | Peter | 2015 | The Imprint of South Park: Igniting Dialogue in American Society Using Societal and Religious Satire | |
Gutman | Eve | 2015 | “Cerros Falsos” Remembering and Dreaming of One’s Place in Valparaiso, Chile |
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Klein | Hannah | 2015 | The Rules of Sanctuary: Health and Wellness in a Women’s Homeless Shelter | |
Leter | Deborah | 2015 | “A Dialogue of Life”: Fostering Interfaith Coexistence in Hyderabad, India |
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Mbudu | Emmanuel | 2015 | The struggle is real’: An ethnography of the post-industrial generation in gentrifying Chestnut Hill | |
Morrison | C.J. | 2015 | Your Equality = My Erasure: The Reclamation Stonewall as a Riot against Police Brutality through Trans and Queer of Color Liberation |
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Reyes | Melissa | 2015 | “Soy Un Mexicano Al Que Le Gustan Los Estados Unidos:” Understanding the Mexican Immigrant Experience in South Philadelphia as a Counternarrative to the Vulnerable Immigrant Trope |
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Shea | Danielle | 2015 | Do You Really Need the Blue Crayon? Medicalization and Affective Experiences in Special Needs Parenting |
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Alvarez | Tracey | 2014 | "I Am My Own Boss" Claiming Identity and Dignity. Latina Immigrant Domestic Workers, Their Daughters and Me | |
Bahn | Hannah | 2014 | When Those Who Can Do, Teach: Teach for America and the Devaluation of the Teaching Profession | |
Bralla | Connor | 2014 | Nostalgia, the Specter of Ideals, and the Fall of the USSR: A View from the United States | |
Dhanani | Hiba | 2014 | Facets of Faith: Sadaqq as a Motivator for self-advancement and community development in North Philadelphia | |
Elliman | Henry | 2014 | Pain's Protest: Accounts of Chronic pain from the Coordinated Homeless Outreach Center | |
Espinosa | Charles | 2014 | When Text Comes Alive: Social Knowledge and public Performance in Rap Genius | |
Feldman | Caileigh | 2014 | "You can make salad with this, right?" Race, Class, and Health at an Urban Elementary School | Philadelphia |
Fox | Samuel | 2014 | "I Am Not a Vigilante": Making Every Day a Patrol with the Town Watches of Philadelphia | |
Gomez | Guadalupe | 2014 | Deconstructing the Health and Cancer Narratives from Mexican-American Women in the Gonzalez Family | |
Harris | Janela | 2014 | Daughters of Mothers | |
Kahn | Stephanie | 2014 | "I'm not a diabetic. I'm a senior": Identity Production in the Clinical Encounter among Adolescents with Type 1 Diabetes | |
Keny | Gebhard | 2014 | Remembering the Present: Affect, Phenomenology, and the Survival of One | |
Kible-ab | Nathaniel | 2014 | Their Bricks, Our Homes: An Ethnography on the Duality of Eritrean Nationalism in Relation to its Customary Laws | |
Lee | Christina | 2014 | Operating Room Productions | |
Saxena | Shireen | 2014 | An Algorithm for Serendipity, An Inquiry of Online Dating and What it means to be Emotional Beings in a Digital Age | |
Ulrich | Kathleen | 2014 | Problemizing the future: Brazil, biofuels and basic science | |
Zieve | Hannah | 2014 | Enacting Elitism: Experiencing Enacting Elitism: Experiencing Race & Class at Haverford College | |
Benson | Jemma | 2013 | Revolutionary Transgressions: Gendering the Nicaraguan Literacy Crusade | Nicaragua |
Bilek | Kelsey | 2013 | El Valor De La Mujer: A Study of Cervical Cancer in Managua, Nicaragua | Managua, Nicaragua |
Butters | Susannah | 2013 | Production of the Past: Understanding Durham, N. Carolina’s History in the Tobacco Industry | Durham, NC |
Costley | Krysten | 2013 | The Normal Shobai A Recreation of the Housewife and Salaryman in The Deviant World of Hosts and Hostesses | |
Crew | Simone | 2013 | The Confessional Self: Therapeutic Discourse in Taxi Cab Confessions | |
Davis | Hannah | 2013 | Creating Personhood: Carousel Connections Independent Living Program as a Muted Model of Personhood | Haverford College |
Haber-Greenwood | Olivia | 2013 | “When Ram Was King” Adivasi Tellings of the Ramayana | India |
Larsen | Kirsten | 2013 | This is How the Rest of Your Life Should Look': Young Women’s Intimate Engagements with HBO’s Girls | |
Lin | April | 2013 | “Hello, My Name Is:” An Ethnography of Major Depression in a Support Group Setting | |
West | Travis | 2013 | “Take Me to Europe” The Cultural Production of Aspirations Among Footballers in Ghana | Ghana |
Douglas | Vanessa | 2012 | The Eye of the Beholder: Beauty Talk, Behavior, and Ethos at Haverford College | Haverford, PA |
El-Youssef | Nour | 2012 | Agency, Vulnerability & Citizenship of Semiautonomous Youth in Nicaragua: Voices of Former Street Children | Managua, Nicaragua |
Gagliardi | Laina | 2012 | Brewing a Racialized Representation of Violence & Disability: Fetal Alcohol Syndrome in Cape Town, South Africa | South Africa |
Kay | Ariel | 2012 | "The arrow means never give up" Art Education: A Case Study in the School District of Philadelphia | Philadelphia |
Kim | Shally | 2012 | An Anthropological Examination of the Peace Corps: The American Volunteer and the Efficacy of Good Intentions | |
Krause | Louisa | 2012 | Media(ted) Knowledge: Holocaust Cinema and the Third Generation | |
Lee | Bertram | 2012 | Like a Pawn is to a King: Questions of Access, Power and Policy Within Congressional Offices | Washington, DC |
Monroe | Katie | 2012 | From the "New Woman" to an "Indicator Species:" A Historical and Ethnographnic Study of Women Bicyclists | Philadelphia |
Nash | Kathleen | 2012 | Between France and Algeria: Generating Space for the Third Generation of Francais Issus d'Immigration Algerienne | |
Obando | Alexandra | 2012 | Multiple Breaking Bodies: A Preliminary Exploration into Identity Formation in Breaking and the Headspinning Bodies Portrayed in Popular Media | Philadelphia |
Postel | MaryAlica | 2012 | "A World of Pleasure to Win, and Nothing to Lose But Boredom" The Yes Men vs. The World | |
Sanchez | Beatriz | 2012 | Developing Diabetic Competence: An approach to disease Puerto Ricans know all too well | Puerto Rico |
Simpson | Danielle | 2012 | Lost and Found: The resurrection of place and identity after loss | Joplin, MO |
Tranquillo | Caitlyn | 2012 | Homes is Where the Pet is: A View of the American Famiiy through the Study of Pets in American Culture | Radnor, Pa |
Tucker | Suhavi | 2012 | Who Speaks for the Patient's Body | |
Verrier | Erin | 2012 | Bringing a child's voice to the national dialogue on childhood obesity: Student perspectives on food, school, and health in an elementary school setting | Baltimore, MD |
Wacker | Alexandra | 2012 | If Wishes Were Horses, Beggars Would Ride: Class Identity, Social Distinction, and the Equestrian Class | England and US |
Walker | Coral | 2012 | Giving Birth to Misconceptions: Portray of Childbirth in Popular Visual Media | |
Warnke | Lily | 2012 | Criminal Neglect: Gender, Poverty, and Reentry from prison in Urban America | New York |
Wiencek | Holly | 2012 | The Postmodern Post Office: An Ethnographic Look at the Effects of Flexible Accumulation in the US Postal Service | Washington, DC |
Wyly | Katherine | 2012 | Café Roasts, House Blends, and Half and Half: Utilizing Public & Private Spheres to Compare Interactions Fueled by Coffee in the US and Sweden | Sweden and US |
Zegeye | Be-Emnet | 2012 | Escaping the Mundane: A discourse on Identity and Extreme Sport | |
Zelnick | Jennifer | 2012 | Sex (Work), Drugs, and HIV/AIDS: Narrating Agency in Bali | Bali |
Celin | Andres Mauricio | 2011 | "I've Always Managed My Own Money": Women and Microcredit in Cali, Colombia | Cali, Colombia |
Delehanty | Carmen | 2011 | Balance and Harmony: | Philadelphia |
Gilroy | Laura | 2011 | Beyond the Point: Dislocation, Marginality, and Survival Among City-Dwelling Long-Term Drug Users | Kensington neighborhood of Phila. |
Heller | Joy Lyn | 2011 | Geographies of 'Home: Cultural Identity in Transnational Korean Adoption | Seoul South Korea and Philadelphia |
Hilbert | Emma | 2011 | Learning Between the Lessons: Social reproduction in two parochial elementary schools | Washington, D.C. and Philadelphia |
Kirton | Marie | 2011 | Straddling Two Worlds: The Navigation of Black Elite Amidst Racial Contradictions | New York |
Ray | Taylor | 2011 | Learning to Walk: Recalling an African-Brazilian past through the game of Capoeira | North Philadelphia |
Svokos | Elizabeth | 2011 | Listening to Lives: Narrative of the Elderly in South Philadelphia | South Philadelphia |
Temple | Emily Kirk | 2011 | Stories of Violence, Dreams of Justice: An Ethnography of Women's Law Project, Philadelphia | Philadelphia |
Williams | Raffi | 2011 | The Socialization of the Power Elite in an American Boarding School | |
Zhu | Jenny | 2011 | Displacement in the Diaspora: Constructions of "Chinese-ness," Community and Identity in Philadelphia's Chinatown | Philadelphia |
Baker | Misha | 2010 | Heart of Jamaica in the Heart of Europe: Reggae in the Czech Republic | Prague, Czechoslovakia |
Chen | Shasha | 2010 | Voices of Motherhood in the New Era: What is the Role of Reproductive Technology? | |
de Moll | Ellen | 2010 | Pretty in Ink: Understanding Women with Tattoos Across Classes | Mid West US and Orlando, FL |
Elkin | Allison | 2010 | Lady in White: The Wedding Dress and American Womanhood | |
Helme | Danielle | 2010 | Learning the Rules of Society: An Ethnographic Study of Socialization in a Classroom for Children with Moderate to Severe Autism | |
Jordan | Julia | 2010 | Lesbian Identification, Social Space and the production of Post-Apartheid Queer Geographies in Cape Town, South Africa | |
Lanning | Aimee | 2010 | Striking a Balance in City of Angels: The Creation of Power, Authority, and Leadership | |
Leath | Samuel | 2010 | Anything But Hear: Exposing Hearing Colonialism and Moving Toward an Anthropology of Deaf Culture | |
Louis | Christella | 2010 | Body Politics: The mediation of dress and style around Religious, Cultural, and Economic Factors at First Haitian Church of God in Phila. | |
Maycock | Lila | 2010 | The Indian Heart Beats in America: Second Generation Desi Youth in the US | |
Phung | Jennifer | 2010 | Are Asian Americans Real? The Deconstruction and Negotiation of Identity | |
Rodriguez | Sasha | 2010 | It's Not You, It's Me: War Over Authority to Define Authentic Puerto Ricanness | |
Sarant | Melibea | 2010 | The Revolving Golden Door: An Exploration of Immigration Policy in the United States | Portland, Oregon; Philadelphia |
Schaeffer | Kathryn | 2010 | Rethinking Wonder Woman: Women, Comic Books, and the Challenge of Creating New Gender Cosmologies | |
Shulman-Kumin | Amira | 2010 | It's not just what you say: An Ethnographic Examination of Moral Education in the Classroom | Rivertown Friends School |
Tung | Diana | 2010 | "Overworked and Underpaid." Low-level Bureaucrats and the Politics of Neoliberal Food Assistance Administration. | |
Walters | Ashley | 2010 | Exposing the Black Male Dancer | Philadelphia |
Zager | Katherine | 2010 | No Accidents: How and Why the Same Retail Work is Shaped for Different Populations in a Post-Fordist Context | |
Arbitman | Zac | 2009 | Developing a "Deep Maleness" through Barbershop Ritual | Milmont Park, PA |
Bentley | Meredith | 2009 | Religions of Proof: Paranormal Investigators of the Delaware County | |
Blumberg | Jessica | 2009 | "in The Heart of My Womb Lies My Power" Embodied Empowerment at the Wise Woman Center | upstate NY |
Gabriel | Dagem | 2009 | What role is Kindergarten Playing in Educating our Children? | |
Gibbons | Amadi | 2009 | Hospitals are Sites of Disciplinary Power | Philadelphia, PA |
Hofman | Sean | 2009 | A Walk in Their Shoes: An Analysis on the Autonomy of Consumers through Sneaker Culture | Philadelphia, PA |
Ibarra | Yesenia | 2009 | You're not Latino! Yes I am! Prove it!: Contested Identity and Ethnic Politics at Haverford College | Haverford College |
Kibbe | Lauren | 2009 | Understanding Diverse Practices of US Citizenship: Vietnamese Immigrants Perspectives | |
King | Alison | 2009 | Making Theatre at the Swarthmore Players Club | Swarthmore College |
Pantel | Sofia | 2009 | Rightful Heirs: A History Carved in Stone. The Parthenon Marbles Controversy | Athens, Greece |
Schlefer | Madeleine | 2009 | ||
Sine | Meridith | 2009 | Discursive Power and the Institutionalization of Breast Cancer Activism | Philadelphia, Haverford and Norristown, PA |
Steinberg | Lucie | 2009 | Historical Monsters: The Freakish Past of Philadelphia's Mutter Museum | Mutter Museum, Philadelphia |
Stitt | Matthew | 2009 | Crime in the City of Brotherly Love: With Specific Focus on How Stable the Government is through its Dispersal of Power | Philadelphia, PA |
Vidal | Gloria | 2009 | The Rural Alaskan Energy Crisis and Social Change in Tanana, Alaska, Winter 2008-09 | Tanana, Alaska |
Chao | Corey | 2008 | Replacing the Mountain, Contested Aesthestics and the Hegemony of Value in Eastern Kentucky Coalfields | Central Appalachian coalfields, Eastern Kentucky |
Cotter | Caitlin | 2008 | Difference with the Bubble: Religion at a Queer College | Bryn Mawr College |
DiPaola | Ippolita | 2008 | Whose Community: The Re-Marginalization of Guatemalan Widows in Community Development after Hurricane Stan | Guatemala |
Dybbro | Micaela | 2008 | Is Women's Rugby Culture being Sacrificed for the Professionalization of the Sport? An Ethnographic Study of the BMC-HC Women's Rugby Team | |
Foley | Jillian | 2008 | Coca Leaves and the Formation of Bolivian Cultural Identity | |
Green | Emily | 2008 | Anything's Possible? Let's Go Shopping! A field study on consumerism and capitalism in Second Life | |
Mills | Jaclyn | 2008 | Surveillance in Physical and Discursive Space: An Analysis of Haverford College | Haverford College |
Neerukonda | Shashi | 2008 | The Marketing of African Americans and African Immigrants: Stigmatizing Processes with HIV/AIDS | |
Rabinowich | Jenny | 2008 | Refusing to Die of AIDS: Power, Politics and Re-imagining HIV within a Global AIDS Movement | |
Shriver | Elizabeth | 2008 | "Community is not a spectator sport." An Exploration of the effects of Imaginative Expression in Community Building Efforts | |
Weber | Jane | 2008 | Beyond Sandwiches, Syringes, and Medical Care: The Practice of Serving, Encountering, and Representing the Other | Philadelphia |
Yeung | Christine | 2008 | Consuming For Change | |
Amar | Priya | 2007 | Re-Mix: Haverford College's Multiracial Student Club | Haverford |
Taylor | Claire | 2007 | The Interpreter: A Reflexive Analysis of Deafness in the Family | Gig Harber, WA (family home) |
Weiss | Ingrid | 2007 | Counting Sheep; An Examination of Societal and Political Effect of Faith-Based Legislation | Philadelphia--Salvation Army and the Episcopal Community Services |
Stoffregen | Alison | 2007 | Wixage Anai: An Analysis of Complexities in Movements of Urban Indigenous Identification | Santiago, Chile--Wixage Anai Radio Program |
Slutzky | Shana | 2007 | Reversion to Islam: A Study of Racial and Spiritual Empowerment among African-American Muslims | Various mosques in Albany, NY and South Philadelphia CONTACT: Aliya Z. Khabir, khabir79 [at] yahoo.com, 215-668-1092 |
Marschalk-Burns | Anna | 2007 | Make Something of Yourself: The Connection between Discipline and Class Reproduction at Belmont Charter School | Belmont Charter School (Phila.) and Coopertown Elementary School (Bryn Mawr) |
Little | David Sterling | 2007 | Contemporary Berlin's Holocaust Commemoration: Anti-Redemptive Logic in Memorial Architecture | Berlin, Germany |
Huh | Monica | 2007 | Beyond Religion: How the Korean Presbyterian Church Meets Social and Cultural Needs of First-Generation Korean Americans | Korean Presbyterian Church |
Hartman | Sarah | 2007 | Postcards of Us: Moroccan Textiles on the Global Market | Tarmilat, Morocco--Women's Weaving Cooperative |
Rhoads | Elizabeth Lugbill | 2007 | Empowering "Culture": Homogenization, Standardization and Discrimination in Bali | Kesiman, Bali |
Rhi | Janet | 2007 | Politics of ESL Learning: A Real Perspective | Philadelphia--charter school |
Pennington | Amy | 2007 | Se Busca Una Cruz: Public Art and the Power of the Memorial in the Ni Una Mas Movement | Ciudad Juarez and Chihuahua, Mexico |
Gaynier | Kelsey Lee | 2007 | From Lust to Money: An Ethnography on Women Who Perform Erotic Labor | |
Fiddner | Andrew | 2007 | For the Player, By the Player: The Creation of Online, Video Game Communities | |
Fechter | John | 2007 | Primitivism, Transgression, and other Myths: The Philosophical Anthropology of Georges Bataille | |
Cahill | Colin | 2007 | Paroxysmal Installations: Painting Identities in Subversive Spaces on Bali, Indonesia | Bali |
Damascus | James | 2006 | The Guardian Angels: A Case Study in Vigilantism | NYC--WABC, Guardian Angels |
Baldonado | Mia | 2006 | Filipino American Cotillion: Dancing Across Boundaries | Bergen County, NJ--Phillipine American Community of Bergen County |
Burger | Alexandra Beah | 2006 | Picturing the "Curious Amalgaam": Photographs of the Thai King as Nation as King | Chiang Mai, Thailand |
Leitner-Laserna | Liliana Rosa | 2006 | A Question of Life, A Sentence of Death: Analysis of the Empowerment Discourse for HIV/AIDS in Guatemala City | Guatemala City, Guatemala--Medecins Sans Fontieres clinic |
Shookhoff | Alexandra | 2006 | Affinity Groups: Commonality in Diversity | Haverford College--Alliance of Latin American Students, Asian Student Association, Black Students League |
Derickson | Katherine | 2006 | Creating Kinship in North Philadelphia | North Philadelphia--Village of Arts & Humanities |
Greenberg | Gregory | 2005 | The "Harder, Better, Faster, Stronger" Body Factory: Mapping the Commodification of American Weightlifting | Philadelphia--Philadelphia Sports Club |
Perlberger | Laura | 2006 | Lifestyle is the New Pink: Class, Consumption, and the Lilly Pulitzer Brand Community | Ardmore, PA--Lilly Pulitzer store |
Ogawa | Morika | 2006 | Everyone Wears Blue Jeans: Epitomizing Contradictions in America's Most Familiar Clothing | Haverford College |
Lee | Jenny | 2006 | The Carnival Ritual of "Mas" in Trinidad | Trinidad |
Bailey | Austin | 2006 | The Jewel of Consumption: Culture, Status and Consumerism within Atlantic City Casinos | Atlantic City, NJ |
Halpern | Adina | 2006 | Knitting Culture: The Social Processes of Hand Knitting in Philadelphia | Philadelphia Area--BMC Knitting Club, Rosie's Knitting Circle, Main Line Knitting Group, Phillyknitters Stitch 'n Bitch, Fiber Nite |
Gwynn | Kristen | 2006 | The (Mexican) American Dream: Food, Identity, and Acculturation in Mexican Immigrants | Norristown, PA--Accion Communal Latino Americano de Montgomery County |
Moon | Randolph | 2006 | Harnessing Hierarchy: Pick-up Basketball and the Power of the Win | Haverford, Pa and Flint, MI |
Basom | Kit | 2006 | Cultivating Community and Place in Contested Space: Surveying the Moral Landscape of Urban Gardens | West Philadelphia |
Davison | Emmy Nakasu | 2005 | Talking Story: The Role of Narrative in Cross-Cultural Medicine in Hawaii | Kokua Kalihi Valley Comprehensive Family Services, Wai'anae Coast Comprehensive Health Center--O'ahu, Hawaii |
Brooker | Megan Elizabeth | 2005 | Acclimatizing to the Altitude: Nepali Women's NGOs as Social Movement Organizations | Kathmandu Valley, Nepal |
Conti | Angelina | 2005 | Farming the World: A Construction of Reading Terminal Market | Reading Terminal Market--Philadelphia |
Resnick | Elana | 2005 | Europe's "Blacks": Roma Youth and Constructions of Racial Identity vis-à-vis African American Pop Culture and Politics | Equal Access Foundation--Sofia,Bulgaria, Roma Support Group--London, Krakow, Poland |
Ali | Noor | 2005 | A Partitioned Brotherhood: The Role of History, Violence, Memory, and Nationalism in the Formation of Identity and Community | |
Taylor | Sally | 2005 | "Roaring at the Lion" The Articulation of Social and Religious Concerns at Zion Baptist Church | Zion Baptist Church--Ardmore, PA |
Rubinstein | Rachel | 2005 | Contemplating Identity, Attachment, and Social Transformation: Mexican Immigrant Integration in Philadelphia and Chester Co. | Nationalities Service Center--Philadelphia, Migrant Education Program--Chester County |
Phan | Brooke Bach-Tang | 2005 | The Viet Kieu's Return "Home": From Vietnam to California and Back Again | Santa Ana/Orange County, CA, Ho Chi Minh City, Vietnam |
Poon | Su-Lyn | 2005 | In Search of Inspiration: Situating the Education/Entertainment Debate at the Franklin Institute | Franklin Institute--Philadelphia |
Sweet | Eli | 2005 | Bullet on the Charts: Beef, the Media Industry and Rap Music in America | |
Peraza-Baker | Aaron | 2005 | I Fan: Identity Formation and Community Construction through Selective Consumption | SWIL, Doublestar, Anime Alliance clubs, Philcon and Katsucon conventions--Philadelphia |
Rudenstine | Sasha | 2004 | Nice Shoes: The Anthropology of Harm Reduction for Injection Drug Users | NYC |
Reineke | Robin | 2004 | Remembering the Killing Fields | Seattle, WA and Philadelphia |
Schlissel | Jennifer | 2004 | Domestic Violence in America: Conditions that Abet the Cycle of Abuse | |
Powell | Erika | 2004 | The Derecho: An Anthropological Approach to Understanding Money Exchange in Santeria | Cuba |
Oliver | Jennifer | 2004 | Belonging in a Resort Town: Coffee, Junk and Value Negotiation | Brewster, MA |
Moyer | Ilana Beth | 2004 | Organizing Faith: An American Methodist and Jewish Teen Search for Identity | United Synagogue Youth at Temple Beth Hillel Beth El--Wynnewood, PA and Camp Hill United Methodist Church--Camp Hill, PA |
Greif | Sasha | 2004 | Making Memories: Time in the Suburban Imagination | Philadelphia suburbs |
Marshall | Tatiana | 2004 | Boners and Twats: Sexual Discourse and Political Pedagogy in a Sex Education Classroom | Goat Crossing School--Philadelphia suburbs |
Werbell | Jenny | 2004 | Stepping up to the Gate: The Construction, Production, and Repercussions of Puerto Rican Identity in a Middle School | Eugenio Maria de Hostos Bilingual Community Charter School--N. 5th St, Philadelphia |
White | Miranda | 2004 | Fantasies of a Past, Fantasies of a Future: Narrating Northern Liberties | Northern Liberties, Philadelphia |
Kyzmir | Ericac | 2004 | Silence through Discourse: The Dating and Sexual Cultures of Haverford College | Haverford College |
Kleinman | Julie | 2004 | Tending Sheep in the City: Migration, Domestic Violence, and the Failure of Development in Bolivia | Programa de Investigacion Estrategica en Bolivia--Sucre, Bolivia |
Schlesinger | Zoe | 2004 | The Nemacolin Patch: Cultural Residue in a De-Industrialized Coal Mining Community | Nemacolin, PA |
Kohut | Hannah | 2006 | The Myth of Tibet: Photographic Portrayals from the West and China | |
Bailey | Katie | 2004 | Teaching the Whole Child: An Inquiry into the Applications and Implication of Multiculturalism in Education | Talent Search, Cheever Middle School--West Philadelphia |
McDonald | Laura | 2003 | Disability Access at Haverford College: Quaker and Feminist Perspectives on Social Equality | Haverford College |
Wolcott | Sara | 2003 | Film-Familiies, Documentary-Style: A Look at a Case Study from the Philadelphia Independent Documentary Film Community | Philadelphia |
Henderson | Ariel | 2003 | Symbols of Resistance: A Study of Anarchist Space and Identity in Philadelphia | The Wooden Shoe and the A-Space, West Philadelphia |
Edmundson | Kate | 2003 | Experiential Blues Identity: Analyzing Racial Categories of Difference in a Philadelphia Blues Club | Warmdaddy's--Philadelphia |
Ovadia | Maya | 2003 | The Value of Currency: French Nationalism, Europeanization, and the Transition to the Euro in Nancy | Nancy, France |
Max-Sohmer | Paula | 2003 | Bridging the Gap between Medicine and Culture: The Birth Center in Springfield, USA | The Birth Center--Springfield, PA |
Stevens | Ginger | 2003 | Educating for Social Justice? Hierarchy and Principles of Equality in the Staff Experience at an Elite Quaker School | Haverford College |
Lopez | Lois McAffrey | 2003 | Ritual--Community and the Embodiment of Knowledge | Bryn Mawr College--McBride Scholars Community |
James | Leigh Biddle | 2003 | Authority, Obedience, and Lack of Intellectual Learning: Discipline in the Urban Public School Setting | Weston Elementary School--West Philadelphia CONTACT: Mrs. Ludrick, West Philadelphia teacher |
Fairbanks | Courtney | 2003 | Their Own Lives: People with Disabilities Living Independently | Liberty Resources--Philadelphia, Monterrey, Mexico |
Ritson | Megan | 2002 | Tradition and Identity: The Power of the Coach over Young Athletes | Friends Central School--Philadelphia |
Durham | Caroline | 2002 | The Martha Stewart Lifestyle: Identity Creation and Appropriation for the Self | |
Courtney | Langan Jane | 2002 | The Path to Reconciliation and Healing: Conflict Resolution Among Liberian Immigrants and Refugees in a Phila. Church Comm. | Christ International Baptist Church--Southwest Philadelphia |
Best | Emily | 2002 | Primitive-Self-Skin-Society: Watching Boundaries Collapse in an Internet 'body modification community' | Body Modification Ezine--online community |
Romero | Emily | 2002 | Thrift Stores and Networks of Secondhand Clothing: A Study of Consumer Culture(s) | various thrift stores in Philadelphia, the Main Line, and Las Vegas, New Mexico |
Knapp | Kristin | 2002 | Exploring Dislocations: Narratives of Diaspora from the Liberian Community of Philadelphia | Balch Institute--West Philadelphia |
Murphy-Hoffmann | Alanna | 2002 | The Construction of Irish American Identity and Folklore in the Post Famine Years: And Examination of the Modernization and Urbanization of Irish American Folklore and Identity | Irish Catholic communities in the Northeastern U.S. |
Halperin | Glenna | 2002 | Creating Jewish Roots and Wings: The UAHC Eisner Camp Experience | Joseph Eisner Institute of Living Judaism/the Union of American Hebrew Congregation--Great Barrington, Mass. |
Leuschke | Kate | 2001 | A Truth with Points of View | Ciudad Mante, Tamaulipas, Mexico |
Covey-Brandt | Alexis | 2001 | Culture, Curriculum and Education: Images of Africa in the Classroom | Heston Elementary School--Philadelphia, Landon School for Boys--Bethesda, MD |
Baim-Lance | Abigail | 2001 | Laying Claim, Forming Identity: Unweaving Chicago's Devon Avenue | Devon Avenue, Chicago |
Waldman | Maren | 2002 | West Coast Swing and the Freedom of Feeling | West Coast Swing dances throughout Pennsylvania |
Waldron | Kristy | 2002 | Concealing as Healing: An (Inter)Disciplinary Approach to the American Cancer Society's Look Good…Feel Better Program | Look Good…Feel Better Program (American Cancer Society)--Bryn Mawr, Pa |
Goldfus | Shoshi | 2002 | You're Listening at Me & I'm Listening at You: The Impact of Worldview of the Events at Mt. Carmel Center 2/28-4/19 1993 | |
Feeney | Siobhan | 2000 | Among the Young: Cultural Agency of Children and Youth in Peace Time Belfast | Quaker Cottage--Belfast, Northern Ireland |
Morris | Ben | 2001 | Deconstructing the Construction of Murals: An Investigation of Murals and Graffiti in Philadelphia | Mural Arts Program--Philadelphia |
Baker | Diana | 2001 | Jamaican and Haitian: Creoles? | Haitian Community Center and Jamaican churches--Philadelphia |
Aydin | Tamar | 2000 | What Happens when the Image of the Folk Does Not Work for the Folk? Tibrevank Graduates Creating Community | Soorp Khatch Tibrevank--Istanbul, Turkey |
Lewis | Addie | 2000 | Mobile and Motivated: Modernity and the Life Choices of Anglo Dati Olim | Jerusalem |
Feuer | Aaron | 2000 | Online Adolescence: Social Development among Teens in Chat Rooms | American Online Chat Rooms |
Ahn | Eugene | 2000 | The Hybridity of Hip-Hop Music: Culture, Purism, and R&B | |
Targum | Elliot | 1999 | Learning the ABCs: Pre-Kindergarten Children and the Transmission of Upper-Middle Class Culture | The Haverford School--Haverford, PA and The Main Line Reform Synagogue Pre-School--Lower Merion, PA |
Carlson | Linnea Ann | 1999 | Resistance on the Front-line: A Case Study of Employee Resistance to Policy Change Within a Corporate Organizational Setting | |
Gavioli | Lisa | 1999 | A Myth of Mesopotamia: Archaeology, Culture, and State Formation in Iraq | |
Kluber | Amy | 1999 | Tracing the Past in the Present: The Recalling of History as a Legitimization for the Foundation of Segregated Religious Comms & Search for a Religious Identification | Mother of God Catholic Community--Montgomery Village, MD |
Greenspan | Elizabeth | 1999 | Economic Ethnicity on the Italian Market: How the Commodification of an Ethnic Past Affects Business | Italian Market--South Philadelphia |
Forter | Alexandra | 1999 | Articulating Temporality: A Study of the Contemporary pan-Maya Movement in Guatemala | El Triunfo, Communities of Population in Resistance--outside Retalhuleu, Guatemala |
Greenlee | Gaby | 1998 | The Reciprocal Construction of the Image and Viewer | |
Tran | Djung | 1998 | Mainstream and 'Other,' Male and Female: Competing Cultural Paradigms with the American Legal System | |
Nakamura | Minako | 1998 | Untitled | |
Glijansky | Ghena Matyas | 1998 | Irene Saez: From Miss to Mayor--Politics and the Image of Woman in Venezuela | |
Einaudi | Gian Paolo | 1998 | Apples and Oranges: An Analysis of Those Who Revisit Accepted Perspectives | |
Feigenberg | Luba Falk | 1998 | Understanding the Word Versus the World: An Ethnography of Literacy | Philadelphia public school system |
Salter | Amanda | 1998 | In Fear of Fitna: Turkish Gender Ideologies | |
Gage | Cynthia | 1998 | Viability in the Face of Failure: Does Morality Outlast Marriage? | |
Doran | Jennifer | 1998 | Importance of an "Afro-Brazilian" Construct in Salvador, Brazil | Operation Crossroads Africa--Salvador, Brazil |
Lloyd | Morgan | 1998 | Systems of Justice: The Honor Code at Haverford College | Haverford College |
Barrow | Darla Rochelle | 1998 | The Interconnectedness of Religion: Economics and Spirituality in Early Medieval Meccan Society | |
Hayward | Morgan | 1998 | The Disorder of Infertility | |
Dangers | Diem Thi Bui | 1998 | "Play Upon Form": The Equivocal Discourse of Nationalism | |
Van Vleck | Amanda | 1997 | Cracking the Whip: A Discussion of the Discipline of the Body in Sport | |
Bergstrom | Madeline Still | 1997 | Carpe Otium: Leisure, Affluence, and the Use of Time | |
Gergans | Nicole | 1997 | Anthropology and Paradox: A Study of the Debate and Dialogue of Female Circumcisions |